She was a little piqued at his unexpected attitude of aloofness. What did he mean by a “noble marriage”—to a Duke, or something of that sort? “I don’t know what I should do without you, I really don’t,” confessed the grateful lady. “If ever I become a Prime Minister’s wife, it’s you I shall have to thank. You’ve got so much courage yourself, you can put the heart into him. I never had any pluck to spare myself.”!

Mary had been searching in the pockets of his cloak. She had found a paper bag. “You mustn’t get excited,” she said, laying her little work-worn hand upon his shoulder; “or you’ll bring on the bleeding.” “Yes,” said Joan. “Not any great number of them, not yet. But enough to show that I really am interesting them. It grows every week.”

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “What’s he like in himself?” he asked her. “You’ve been seeing something of him, haven’t you?” “Oh, she’s changed a good deal,” answered Joan. “But I think she’ll get over it all right, if she’s careful.”